Launching Our Finding Blake Film Online!

Finding Blake creator and filmmaker James Murray-White announces the release of our Finding Blake film online: three years in the making and after many public screenings, it’s available for all to enjoy and respond to.


“Naked we came here, naked of Natural things, and naked we shall return; but while cloth’d with the Divine mercy, we richly cloth’d in spiritual and suffer the rest gladly” — William Blake, 1802

It is with simple joy and delight that we at this humble Finding Blake Project, hereby happily share our ‘Finding Blake’ documentary film publicly online!

Finding Blake film — communal screenings

It was always our intention that the Finding Blake film — launched in March 2020 — would start off at in-person screenings, in cinemas, halls, community centres — wherever the spirit of William Blake called for a physical screening: the rustle and bustle of human flesh and blood and bone gathered together, thinking and talking, commenting, sighing, laughing, exclaiming and harrumphing, enjoying doing something together in an age where we do much less communally. I’m sure that that would be very much in keeping with Blake’s vision for all creativity — after working solitary hours at a printing press or easel, or having returned from a shoot to the edit desk, to bring forth the products to the people, truly for the people’s edification and enjoyment (or disapproval, but we’re hoping not…).

Showing Finding Blake film.
‘Finding Blake’ – the film. © 2020

Covid and the lockdowns showed what isolation and separation from gathering together can do, and I personally feel we haven’t fully learnt again how to be back together — the ease and safer predictability of the online world with a screen and the self — however, it’s clear this extraordinary world we and the billions of more-than-human currently inhabit is in trouble: the greed, self-interest and narcissism of a small number of humans on a downward trajectory resulting in deeper abstraction of resources, warfare and, let’s name it, genocide — and that  the answer to this can only be finding something like awe, joy and wonder in the beauty & the chaos of this world — expanding our curiosity, imagination, and spirit of humanness. Ive been seeing folk online using social media to post one moment of awe per day, and then stumbled upon this lovely article titled Wide-Eyed Wonder detailing stunning research on how awe can translate into a spiritual life for children.

Whether that’s in print, in word, in image, sound or in experience (I’m in London tomorrow evening experiencing music & sounds in the dark, in a church, as part of the audience for ‘In The Dark’, so I’m very much thinking in advance of the audible experiences of the world available to us continually if we did but truly open to listening…) — all these are treasures of creation. And so, finally, after three years in production, then a couple more years of screenings and doing other projects, here, humbly, is our visual feast of playful, joyous efforts to go some way to ‘find’ Blake!

Showing 'Northern Lights near Hopeman, Moray, Scotland', 20th January 2026. Photograph: Jamie Whittle © 2026
‘Northern Lights near Hopeman, Scotland’, 20th January 2026. Photograph: Jamie Whittle © 2026

Find the film, share your response!

You can view the film below. You can show your support with a donation via our PayPal, and comments here on this post or on the film page

We welcome both donations and comments: all donations received will be split between the ongoing costs of maintaining this website, and any lingering production costs from the film, and to the extraordinary charity Médecins Sans Frontières (MSF) who do so much crucial medical and humanitarian work in zones of trauma around the world. Would that they didn’t need to exist…

Absolutely send us your comments and reflections upon the film — be kind and constructive! Do include in your comment whether this work has helped you in drawing closer to the legacy of Blake, and any responses to the three questions we set ourselves at the start of this project (and hold to): 

  1. How has William Blake influenced you, personally and professionally?
  2. What examples of his work — poems, engravings, images — or his life resonate with and inspire you?
  3. How do you feel William Blake is most relevant to the current day: as artist, spiritual visionary, political inspiration?

Thank you!

Showing: 'Jacob's Dream' by William Blake (c. 1805, British Museum, London)
‘Jacob’s Dream’ by William Blake (c. 1805, British Museum, London)

Notes

You can follow the development of the Finding Blake film through our earlier posts, and at our Finding Blake films at a glance section, including James Murray-White’s personal reflections on the film, Editing Blake — and Revealing our Film Trailer.

Do explore our full archive of blog posts, with contributions from artists, poets, philosophers and scholars.

Alive and Undead in the Vegetable Underworld

Finding Blake creator and filmmaker James Murray-White joins fellow contributors to the latest issue of the Blake journal VALA in exploring Blake’s connection with nature.


VALA — the free online publication celebrating William Blake’s art and legacy in exciting new ways — is published by our friends at the Blake Society and co-edited by Finding Blake contributor Jason Whittaker. The magazine-style publication includes articles that showcase art and artists influenced by Blake, it spotlights particular works by Blake, examines politics, arts, literature, religions, music and the environment and shares responses to art, life and teaching inspired by Blake.

VALA Issue 3 - William Blake and Nature

Issue 3 is dedicated to exploring Blake and nature, with 36 essays and other contributions, and many artworks. Included is an essay by Finding Blake’s very own James Murray-White. In Alive and Dead in the Vegetable Underworld, he talks about Blake’s role as a poet/painter/prophet of the imagination, compared with poets such as John Clare, Wordsworth and others as ‘grounded nature artists per se’ — but how William and Catherine’s three years in Felpham provided a “transformative sojourn [that] connected them both to earthy elements.”

Showing the front page of James Murray-White's essay for VALA III

James talks about the process of making the Finding Blake film and the insights. “My feeling then … is that Blake saw the natural world and the ‘more than human’ as background to the human predicament, that nature is the place into and out of which we might emerge and must ascend or descend: the wilderness, the wild sea, the forest, the wild creature. For Blake, we belong within the human experience of mortality, and less to a place or an anthropological tradition of the human tribe interacting with other species and becoming dominant within the original garden of Eden.”

The tree which moves some to tears of joy is in the eyes of others only a Green thing that stands in the way. Some See Nature all Ridicule & Deformity […] & Some Scarce see Nature at all But to the Eyes of the Man of Imagination Nature is Imagination itself.
Blake’s Letter to Revd Dr John Trusler, 23 August 1799


Notes

You can read the full essay and enjoy all the other creative and insightful content of VALA III here on the Blake Society site. And you can watch the online launch event here, with a number of the issue’s contributors talking about their pieces.

Other Finding Blake contributors have written on their own connectedness with nature and Blake’s relevance to our relationships with the natural world: for example, in Seeing the Wood Through the Trees reconciliation ecologist Pete Yeo celebrates Blake’s testimony to nature as ‘imagination itself’ with an exploration of how our ‘plant blindness’ is perhaps giving way to a ‘probiotic turn’ and the vegetal realm’s role in our need to more fully engage our individual and collective imaginations with the challenges of our times.

The Ghosts of Fleas

Ecopoet Helen Moore shares a poem inspired by Blake’s visionary painting The Ghost of a Flea — and her own close encounter with the insect. The poem features in her ECOZOA collection, which makes creative use of Blake’s mythology of the Four Zoas to address our contemporary experience of destructive industrial civilisation.


This poem was inspired by William Blake’s poem The Ghost of a Flea and my experience of moving (with the late poet Niall McDevitt) into a flea-infested flat, which the letting agents had to have fumigated.

Showing William Blake's painting, The Ghost of a Flea (1819-20)
The Ghost of a Flea c.1819-20 William Blake 1757-1827 Bequeathed by W. Graham Robertson 1949 http://www.tate.org.uk/art/work/N05889

I found their exorcism to be both desirable and morally uncomfortable, and the painting seems to hold that tension. In personifying the Flea, depicting a large, muscled, naked human figure, who seems like kin, Blake also makes him menacing, repulsive. I also saw links between the destruction of these creatures and the ongoing mass extinction occurring in our planet-home, as well as with our individual mortality.   

The Ghosts of Fleas

After the painting by William Blake

Ah, the hooked tongues, the bristly thighs,
those simple popping eyes that stare into their bowls,

empty now – no longer will these barber-surgeons
let our blood; instead, rising in their hundreds

from above the house, a flicking, swelling extinction
rite on August’s Blue Moon. And still our nerve-ends

jittered, maggot dreams creeping through the curtains –
the unconscious mind knows the prisoner’s lice,

the cadaver’s wavy flesh. Be gone you
carpet-dwelling fiends; be gone you leaping suckers!

This exorcism by a lethal gas that fogged
the rooms, twisted mouth-parts & innards…

ah, these boards from which they flee;
ah, the stars to which we’ll follow.

From ECOZOA by Helen Moore, Permanent Publications (2015)


Notes

Helen Moore is a British ecopoet, socially engaged artist, writer, Nature educator and facilitator of outdoor wellbeing programmes. She has published three ecopoetry collections, Hedge Fund, And Other Living Margins (Shearsman Books, 2012), ECOZOA (Permanent Publications, 2015), acclaimed by the Australian poet John Kinsella as ‘a milestone in the journey of ecopoetics’, and The Mother Country (Awen Publications, 2019) exploring aspects of British colonial history. She offers an online mentoring programme, Wild Ways to Writing, and works with students internationally. In 2021 Helen gave a keynote lecture on ecopoetry and landscape at PoesiaEuropa in Italy; and she collaborated with Cape Farewell in Dorset on RiverRun, an ecopoetry project drawing on fieldwork and research from scientists and farmers in Dorset to examine pollution in Poole Bay and its river-systems.

Helen’s collection ECOZOA is her response to the destruction caused by industrial civilisation. The foreword explains that theologian Thomas Berry named the approaching era — now commonly labelled along with the present under the human-centred name of ‘The Anthropocene’ — as the more life-centred ‘Ecozoic Era’. “The word ‘ecozoic’ has its roots in the Greek ‘zoe’, meaning ‘life’. In the complex mythology of William Blake’s epic poems Jerusalem and The Four Zoas, Moore sees the power of the imagination to address the ecological crisis we face. She contemporises Blake’s visions, showing how a rebalancing of the ‘four zoas’ enables us to heal ourselves and our planet, and to establish relationships with self and others that are embodied, heart-connected and able to get to the root of our problems. In this way, fear and limited thinking can fall away, opening up liminal spaces where our love of freedom can flourish and collectively we can sense the evolving futures we most desire.”

ECOZOA is available from Permanent Publications, and you can find more of Helen’s work via her website, Helen Moore: ecopoet / writer /community artist / Nature educator. Helen’s eulogy to the late Niall McDevitt is included in our own tribute to him, Niall McDevitt, 1967 – 2022.

The Tate’s entry on Blake’s The Ghost of a Flea explains that artist and astrologer John Varley was a close friend of Blake and reported that “Blake once had a spiritual vision of a ghost of a flea. ‘This spirit visited his imagination in such a figure as he never anticipated in an insect.’ While drawing the spirit it told the artist that all fleas were inhabited by the souls of men who were ‘by nature bloodthirsty to excess’. In the painting it holds a cup for blood-drinking and stares eagerly towards it. Blake’s amalgamation of man and beast suggests a human character marred by animalistic traits.”